Connect with us

Back Page Columnist

Peter Obi: The Wars, His Strengths    

Published

on


By POEM

Fact: Mr Peter Obi is the number-one enemy of President Bola Ahmed Tinubu’s government, and the ruling party is not pretending otherwise.

There is perhaps no Nigerian politician in the history of the Fourth Republic against whom so many different forces have simultaneously mobilised as they have against the presidential candidate of the Nigeria Democratic Congress (NDC), Mr Peter Gregory Obi.

From the governing APC, the attacks have come through figures such as Daniel Bwala, Reno Omokri, Festus Keyamo, Dave Umahi, Bayo Onanuga, Femi Fani-Kayode and others, each contributing in different ways to a relentless campaign of ridicule, distortion and political delegitimisation. The Presidency has called him a “political nomad”; others have questioned his competence, his patriotism, his political judgement and even his right to seek the presidency again.

Then comes the ethnic front! Professor Usman Yusuf has declared that Peter Obi is “not sellable in the North” and has argued that Northerners will interrogate him over issues including the Indigenous People of Biafra, IPOB. More recently, former Borno State governor and APC chieftain Ali Modu Sheriff declared that “Northerners will never vote for Peter Obi” and alleged that Obi “chased all the Northerners out of Anambra State” while serving as governor. Such statements seek to transform a political contest into an ethnic verdict, asking millions of Northerners to reject a candidate not on the basis of his bad policies, incompetence or failure in character, but on the basis of a completely false but sweeping allegation about his treatment of an ethnic group.

In the South-East itself, Governor Charles Soludo has openly argued that Tinubu deserves a second term, while the governors of Enugu, Imo and Ebonyi have publicly endorsed the President. Former South-East governors have also formed a forum that endorsed Tinubu. None of these individuals is forbidden from supporting any candidate of his choice. But it is impossible not to observe the political irony: a man who won more than 90% of the presidential vote in the South-East in 2023 now faces a coordinated regional political efforts to persuade the same people to abandon him.

Perhaps the most astonishing attacks have come from former allies. Kenneth Okonkwo, once one of Peter Obi’s most visible campaign voices, has now described Obi and Kwankwaso as “political conmen” and later said he no longer believed Obi possessed the qualities required to lead Nigeria. Julius Abure, the former Labour Party chairman under whom Obi contested the 2023 election, has accused him of destabilising the party and failing to manage its crises.

But the most shocking rupture, perhaps, remains Datti Baba-Ahmed, Obi’s former running mate, who has publicly questioned the quality and motives of opposition figures, including his former principal. It is difficult to imagine a more revealing test of character than to remain composed while former friends, colleagues and political associates transform yesterday’s partnership into today’s denunciation.

Beyond politicians are the countless paid and unpaid social-media operators who manufacture and circulate falsehoods, insults and hatred against a man whose most obvious political “crime” appears to be his insistence that Nigeria can be governed differently. They call him incompetent because he speaks of prudence. They call him tribal because he speaks of national unity. They call him weak because he refuses to answer every insult with another insult. They call him politically naive because he does not appear to believe that public office is primarily a route to personal enrichment.

Yet, the more they attack him, the more they reveal something about the fear surrounding him. A politically irrelevant man does not require a permanent army of defenders, attackers, propagandists, governors, appointees, former allies and anonymous internet operatives dedicated to explaining why he must never be allowed to lead.

What, then, is Peter Obi’s strength? It is not that he is perfect. No human being is. His strength is that he has become the symbol of a different political possibility. He has demonstrated unusual personal discipline, a reputation for frugality, a record of measurable administrative performance in Anambra, a deep understanding of the relationship between education, productivity and national development, an unusual willingness to speak about discomforting facts, and an ability to communicate with citizens without the traditional language of entitlement.

Above all, he has remained remarkably consistent in arguing that Nigeria must move from consumption to production, from sharing wealth to creating it, from borrowing for recurrent expenditure to investing in human beings, and from the politics of identity to the politics of performance. That is why, despite the attacks, he continues to command the attention of millions.

And perhaps his greatest political wisdom has been the decision to build a partnership with Senator Rabiu Musa Kwankwaso. The Obi-Kwankwaso ticket is not merely a regional calculation. It is a potentially historic bridge between the South and the North, between two leaders with substantial grassroots following and distinct political strengths.

Obi brings a national reformist image, economic prudence, administrative credibility and a powerful southern and youth constituency. Kwankwaso brings deep northern roots, extensive political experience, a formidable grassroots movement and a philosophy that, in Obi’s own words, “shares his commitment to lifting people out of poverty through education and economic development”. Together, they offer Nigeria something the old political order has consistently failed to produce: a ticket whose strength does not depend on one region defeating another, but on two major political forces deciding that Nigeria is larger than their individual ambitions.

In the final analysis, the wars against Peter Obi may yet become the very instrument of his victory. History has never been kind to those who mistake noise for strength, propaganda for truth or temporary power for permanent influence. As Marcus Aurelius wisely observed, “The impediment to action advances action. What stands in the way becomes the way.” The more they attempt to define Peter Obi through their hatred, the more Nigerians are invited to examine the man for themselves. The more they try to isolate him by tribe, the more the Obi-Kwankwaso partnership demonstrates the possibility of national convergence.

And the more they attack a man whose central message remains that Nigeria can work for all, the more they expose the fear that a competent, disciplined and nationally accepted alternative represents to a political order built on division.

Millions of Nigerians believe that Nigeria has never had a more promising presidential pair since the beginning of the Fourth Republic, and perhaps not since independence, than Peter Gregory Obi and Rabiu Musa Kwankwaso. Their task is enormous. The forces against them are formidable. But Nigeria’s deepest hunger is not for another politician. It is for a new direction. And sometimes, in the long journey of nations, the most powerful force is not the army that attacks a movement, but the truth that refuses to die.

A new Nigeria is indeed POssible, and Nigeria will be OK!

*Analysis by the Peter Obi Express Media (POEM)
We report. We analyse. We project. No noise! No spin!
No propaganda! No slander! Just facts! Stay with the truth.

Follow us on X https://x.com/obi_media

Back Page Columnist

Dying Beside the Oil Well. By Lemmy Ughegbe, Ph.D

Published

on

There are deaths that become statistics, and there are deaths that should force a nation to interrogate itself. The tragedy at Okari Jetty in Okrika, Rivers State, belongs to the latter category.

At least 37 people reportedly died after inhaling toxic fumes while allegedly siphoning petroleum products from an illegal tapping point in the early hours of Thursday. Others were reported missing, while some who escaped suffered serious respiratory complications. The police have confirmed the deaths, although the precise casualty figure remains under investigation.

It is easy to write the headline: oil thieves die stealing petroleum products. Factually, that may describe what happened. But morally and socially, it does not tell the whole story.

Oil theft is a crime. Pipeline vandalism is dangerous. Illegal bunkering costs Nigeria enormous revenue, damages the environment, threatens legitimate economic activity and sometimes finances sophisticated criminal networks. Nothing about poverty makes stealing crude oil lawful, and nothing about deprivation makes puncturing pipelines safe.

But after condemning the crime, Nigeria must summon the courage to ask a harder question. Why are so many young people prepared to risk death stealing the resource beneath their own communities? That question does not excuse criminality. It interrogates the environment in which criminality flourishes.

For decades, the Niger Delta has carried one of Nigeria’s most painful contradictions. It produces the resource that built much of the country’s modern economy, yet many of its communities still struggle with poverty, unemployment, environmental degradation and inadequate infrastructure. Crude worth millions of dollars travels beneath soil where families struggle to escape poverty. The wealth moves. Too often, opportunity does not. That is the paradox that makes the Okrika deaths more than another story about oil theft.

These young people reportedly went onto the water in locally made boats to siphon petroleum products. They knew the activity was illegal. Surely, they also knew it was dangerous. Yet they went, and some never returned. That should disturb us. Human beings do not gamble with death unless they believe the risk is worth it.

Across the Niger Delta, illegal refining and oil theft have grown into an underground economy involving far more than desperate youths with containers and wooden boats. There are financiers, buyers, transporters and sophisticated networks, and there are people who profit enormously without ever inhaling fumes beside a pipeline. That distinction matters, because whenever tragedy occurs, it is usually those at the bottom of the chain whose bodies we count. The poor young man on the creek becomes the face of oil theft, while the wealthy beneficiaries of the illicit economy frequently remain invisible.

Nigeria’s response must therefore be twofold. First, the state must continue to protect oil infrastructure and prosecute those involved in organised theft. A country cannot surrender strategic national assets to criminal enterprise. Oil theft deprives every tier of government of revenue that should fund education, healthcare, infrastructure and development, and it devastates the environment in the same communities where it occurs.

But enforcement alone cannot solve the problem. If authorities seal one illegal tapping point while hundreds of unemployed young people still see the creeks as their only economic opportunity, another will eventually appear. Security can protect pipelines. It cannot manufacture hope. That requires governance.

For decades, enormous sums have supposedly been committed to developing the Niger Delta. There is the Niger Delta Development Commission, the Ministry responsible for regional development, the 13 per cent derivation principle, intervention programmes, oil company community development initiatives and host community provisions under the Petroleum Industry Act. Yet tragedies such as Okrika compel an uncomfortable audit of what these interventions have actually produced for ordinary people. Where has the money gone? How many young people have acquired skills capable of providing genuine alternatives to illegal bunkering? How many communities have seen the environmental restoration repeatedly promised them?

These are not questions for Abuja alone. Political leaders from the Niger Delta must answer them too: governors, local government chairmen, federal and state legislators, community leaders, development agencies, traditional institutions and oil companies. This tragedy cannot forever be explained as something done to the Niger Delta by outsiders. The region has produced powerful politicians, ministers, governors and business leaders, and it has received substantial public resources. Accountability must therefore travel in every direction.

There is another uncomfortable dimension. We must resist the temptation to dehumanise the dead because they allegedly died committing a crime. They were still human beings. Somebody’s sons. Perhaps somebody’s fathers, husbands or brothers. Their families will not mourn statistics or “suspected oil thieves”. They will mourn names. Condemning what they were doing should not stop us asking why young people keep choosing such dangerous livelihoods.

The Okrika tragedy therefore presents Nigeria with two truths that must coexist. Oil theft is criminal and must be stopped. But the socioeconomic conditions that make illegal oil activity attractive to thousands of young people must also be confronted. Choosing only one truth guarantees failure. Treat every participant merely as a criminal and another generation will replace those arrested. Treat criminality merely as poverty and oil theft will continue destroying the economy. Nigeria needs enforcement with development, accountability with opportunity, and pipeline security with human security.

Oil has flowed from the Niger Delta for decades, helping finance the Nigerian state. The tragedy is that people living closest to that wealth still risk death trying to take a fraction of it illegally. Thirty-seven reported deaths should therefore be more than another grim headline. They should be a question addressed to the Nigerian conscience. How does a country become so rich beneath the ground, yet leave some of its citizens feeling so poor above it that they are willing to gamble their lives beside a pipeline? Until we answer that question, we may secure the oil wells. But we will not have secured the people living beside them.

Lemmy Ughegbe, Ph.D, FIMC, CMC
Email: lemmyughegbeofficial@gmail.com
WhatsApp ONLY: +2348069716645

Continue Reading

Back Page Columnist

When the Economy Recovers Before the People Do

Published

on

By Lemmy Ughegbe, Ph.D

There are moments when an economy appears to be improving while the people living inside it struggle to recognise the improvement.

Nigeria may be living through one of those moments.

On Friday, Moody’s Ratings revised Nigeria’s sovereign outlook from stable to positive, while affirming the country’s B3 rating. The upgrade came a day after FTSE Russell confirmed Nigeria’s reclassification to Frontier Market status, a fresh sign that global investors are warming to the reforms of the past three years.

The reasons are encouraging, and they are backed by numbers.

External reserves have climbed to $53.3 billion, their highest level in seventeen years, up more than $12 billion in a single year. The economy grew by 4 per cent in 2025, ahead of Moody’s own earlier forecast of about 3 per cent. The current account surplus reached 5.1 per cent of GDP, and is projected to widen further this year. Inflation, though still punishing, eased to 15.4 per cent in July, down from 25.3 per cent twelve months earlier.

Coming after years of difficult reforms, currency instability and considerable economic pain, this is not insignificant.

Government is entitled to welcome it.

But Nigerians are equally entitled to ask a different question.

When will an improving economy begin to improve the lives of the people?

That question is not an attempt to dismiss positive economic news.

There is a dangerous tendency in our politics for every statistic to become partisan property. Government announces good numbers and its supporters proclaim victory. Opponents encounter the same numbers and search immediately for reasons they must be false.

Neither approach is useful.

If Nigeria’s reserves are improving, that is good. If the economy is growing, that is good. If investors consider the country less risky than before, that is good.

But macroeconomic recovery and human welfare are not necessarily simultaneous events.

An economy can stabilise before households feel stable. Reserves can rise while a family struggles to fill its refrigerator. Government revenue can improve while a worker’s salary buys less food. The naira can steady while school fees remain unaffordable. GDP can grow while millions remain economically insecure.

Both realities can exist at the same time.

That distinction is essential to understanding Nigeria today.

President Bola Ahmed Tinubu inherited an economy carrying severe structural distortions. His administration removed the petrol subsidy, liberalised the foreign exchange market, and pursued fiscal and monetary reforms whose immediate consequences were painful.

Those policies were defended on the argument that Nigeria could no longer afford to postpone difficult choices.

There was merit in that argument.

No country can indefinitely subsidise inefficiency, defend an artificial exchange rate, accumulate obligations, and expect economic consequences never to arrive.

But reforms are ultimately not judged by how painful they are. They are judged by what they produce.

That is why Moody’s positive outlook matters. It suggests that some of the sacrifices imposed in pursuit of stability are producing measurable results in Nigeria’s external position.

But Moody’s itself has not declared victory. The agency retained the B3 rating, and continues to flag weak government revenue, still near 10 per cent of GDP, one of the lowest ratios anywhere in the world, along with persistently poor debt affordability.

That qualification matters.

A positive outlook is not a certificate of good health. It is an indication that the direction of travel may be improving.

Direction matters. Destination matters more.

For the ordinary Nigerian, economics is not experienced through ratings reports. It is experienced at the market. At the petrol station. In electricity bills. In rent. In transport fares. In school fees. In the amount of food a salary can place on the table.

That is where government’s reform narrative will ultimately be tested.

There is often a lag between macroeconomic stabilisation and household welfare. Lower inflation does not mean prices return to where they were; it merely means they are rising more slowly. Improved reserves do not immediately raise salaries. Stronger public finances do not automatically reduce the price of rice.

Government therefore has a legitimate argument when it says reforms require time.

But citizens also have a legitimate argument when they say survival cannot be postponed until macroeconomic indicators mature.

The challenge is to connect both realities.

Nigeria must now move from stabilisation to transmission.

How does improved government revenue translate into better public services? How do stronger reserves translate into greater currency stability and lower production costs? How does economic growth translate into jobs? How does investor confidence translate into factories, businesses and employment? How do fiscal reforms translate into better roads, hospitals, schools and electricity?

Until those connections become visible, government will keep celebrating numbers that many citizens experience only as abstractions.

This matters even more as Nigeria approaches the 2027 elections.

The temptation for government will be to deploy improving indicators as proof that its policies have succeeded. The temptation for the opposition will be to dismiss those same indicators because hardship remains.

Both would be making the same mistake from opposite directions.

A serious assessment should acknowledge progress where it exists and hardship where it persists.

Nigeria can be improving and still not be improved enough. That may be the most accurate description of the present moment.

Moody’s decision should encourage government. It should not make government complacent.

The task ahead is harder than stabilisation. It is making recovery inclusive.

Economic reform acquires political legitimacy when citizens begin to experience its benefits.

A trader does not need to understand sovereign ratings to know when customers can afford her goods again. A civil servant does not need a lecture on foreign reserves to recognise when his salary regains purchasing power. A young graduate does not require GDP statistics to know when jobs become available.

Those are the indicators that eventually matter most.

Nigeria should welcome every credible sign that its economy is moving in the right direction. We have endured enough instability to understand the value of good news.

But the purpose of an economy is not to impress rating agencies. It is to improve human welfare.

Good numbers matter. But they matter most when they produce better lives.

Moody’s says Nigeria’s outlook is turning positive. That is encouraging. Now comes the harder assignment: making the lives of Nigerians reflect the numbers.

Lemmy Ughegbe, Ph.D, FIMC, CMC

Email: lemmyughegbeofficial@gmail.com 5

WhatsApp ONLY: +2348069716645

Continue Reading

Back Page Columnist

The Children Outside the Classroom

Published

on


By Lemmy Ughegbe, Ph.D.
A child outside the classroom today is not merely an educational statistic. He or she is a question mark hovering over Nigeria’s tomorrow. That is why the latest figures from Kano State should trouble the whole country, not just one state.
A recently released survey puts the number of out-of-school children in Kano at 875,593. Pause over that figure: eight hundred and seventy-five thousand, five hundred and ninety-three children. That is not an education problem alone. It is a national emergency unfolding quietly in plain sight.
Nigeria already carries one of the world’s heaviest burdens of children outside formal education. UNICEF estimates that 10.5 million Nigerian children aged five to fourteen are out of school, with attendance rates particularly troubling in parts of the North.
Yet numbers have a peculiar capacity to numb us. Ten million becomes a statistic. Eight hundred thousand becomes another headline. But behind every number is a child: a boy who should be learning mathematics, a girl who should be discovering science, a child who should be reading literature, developing social skills, asking questions and imagining possibilities beyond the circumstances of his or her birth.
Instead, millions are growing up beyond the reach of the classroom, and Nigeria should be frightened by what that means.
Education is not simply about obtaining certificates. The classroom is one of society’s most important instruments for preparing children for citizenship, productivity and independence. It is where children acquire literacy and numeracy, where horizons expand, where poverty can begin to lose its hereditary character.
Take that opportunity away from millions of children and the consequences do not disappear; they merely resurface elsewhere: in unemployment, in poverty, in child marriage, in vulnerability to crime, in susceptibility to extremist recruitment, in poor health outcomes, in low productivity, and ultimately in insecurity.
The child Nigeria refuses to educate today does not vanish. We meet that child again tomorrow, only under harder circumstances.
This is why the Kano numbers should force a broader conversation. The reasons children remain outside school are complex. Poverty is undoubtedly central: for a desperately poor family, sending a child to school can compete directly with the immediate need for another pair of hands to support household survival.
But poverty is not the only explanation. Cultural attitudes play a part, as does insecurity. Schools and teachers are often inadequate. Many children are enrolled instead in Qur’anic educational systems that operate outside conventional schooling. Some girls leave school prematurely because of marriage. And some parents simply do not appreciate the transformative value of formal education.
A serious response must address all of these realities rather than imagine that building more classrooms alone will solve the problem.
There is also an uncomfortable constitutional question. Nigeria’s Constitution declares that government shall strive to eradicate illiteracy and provide free education at different levels when practicable, and the Universal Basic Education framework goes further by making basic education free and compulsory. But what does “compulsory” mean when millions of children remain outside school? A law without effective enforcement gradually becomes an aspiration rather than a guarantee.
Government has responsibilities. So do parents. A parent should not be permitted to casually deny a child basic education simply because that parent does not consider schooling important. But enforcement without addressing poverty would be equally unjust. A family cannot fairly be punished for failing to send a child to school where there is no accessible school, no teacher, no security, or where hunger makes attendance practically impossible.
Government must first make compliance realistic. That means schools within reach of communities, qualified teachers, safe classrooms, school feeding where necessary, targeted financial support for the poorest families, and special attention to the education of girls.
It also means finding a more intelligent relationship between conventional education and Qur’anic schooling in northern Nigeria. This should not become a false choice between religion and education. A child can receive religious instruction and still acquire mathematics, English, science, technology and the other skills necessary to function in a modern economy. Integration, rather than confrontation, offers the better path.
But there is a larger economic issue Nigeria cannot escape. What kind of economy are we building if millions of the children who will constitute tomorrow’s workforce cannot read, write or perform basic calculations? The global economy is moving towards artificial intelligence, automation, advanced manufacturing and digital services. Other countries are preparing their children to write software, build robots and compete in knowledge industries. Nigeria cannot seriously aspire to become a major economic power while millions of its future citizens remain outside classrooms.
Population without education is not automatically an asset. It can become a liability. Nigeria often celebrates its enormous youthful population as a demographic advantage, but a demographic dividend does not arise simply because a country has many young people. Those young people must be educated, healthy, skilled and economically productive. Otherwise, a demographic dividend can become a demographic crisis.
That is why the 875,593 children identified in Kano should not be regarded merely as Kano’s problem. They are Nigeria’s children, and the solution requires federal, state and local governments, traditional rulers, religious leaders, communities, parents and civil society working together.
We need measurable targets. How many children will return to school this year? Which communities have the highest numbers? Why are children dropping out? How many new teachers are required? What interventions are working? And who is accountable when targets are missed? We cannot keep announcing millions of out-of-school children as though we were reporting rainfall.
Every year spent outside the classroom makes recovery harder. Every child lost to illiteracy represents potential deliberately wasted.
Nigeria’s greatest resource is not beneath the ground. It is sitting in our homes, walking through our communities and playing along our streets. Oil will eventually diminish in importance. Human capital will not.
The question, therefore, is not whether Nigeria can afford to educate these children. It is whether Nigeria can afford not to. Because the children we leave outside the classroom today will inherit the country tomorrow, and the Nigeria they build will depend substantially on what we taught them when we had the chance.
Lemmy Ughegbe, Ph.D, FIMC, CMC
FIMC, CMC
Email: lemmyughegbeofficial@gmail.com
WhatsApp ONLY: +2348069716645

Continue Reading

Trending